Meeting Times at 4th United Presbyterian Church

Cafe' Worship: 9:15 a.m. each Sunday in Gathering Hall (activities provided for children; coffee; snacks)
Adult Sunday School: 10 a.m.

Sunday Worship: 11 a.m.


Bible Study: each Thursday at 6 p.m.


Community Forum: last Thursday of each month at 6 p.m. with meal (no community forum in November, 2011)


About the 4th United Presbyterian Bible Blog

Posts on this blog are from me, Rev. George H. Waters, one of the two organizing co-pastors of 4th United Presbyterian Church. Our other organizing pastor was Rev. Sonya McAuley-Allen, who is now pastor of a church in Charlotte, N.C. Since June of 2011, Rev. Elizabeth Peterson has been our parish associate pastor for new church development. The earliest posts are sermon notes from the few I have typed the last two years. Then, there is a series of notes posted on the book of Romans. After that, it varies from week to week, sometimes church news, sometimes reflections on a happening, a passage of scripture, or even some pictures. This blog is meant to open the conversation we have going on in our church to others in our community.



The picture below is of our church's sanctuary, built in 1913.




Monday, February 15, 2010

The Role of Africans in Church History:African Popes

The following is an article about three African Popes.

Reflections on the African Popes

According to the Liber Pontificalis, three popes-Pope St Victor I (ca186-198), Pope St Miltiades (311-14), and Pope St Gelasius (492-496)-were Africans. The Liber Pontificalis is composed of a series of biographical entries, which record the dates and important facts for each pope. It is the oldest and most detailed chronicle dating from the Early Church. The Liber Pontificalis is dated from the sixth century. The record of names begins with St Peter. As the work progressed the entries became longer and more detailed. The Liber Pontificalis continued to be written until 1431.1

The African popes in question are said to have come from the North African area that is present-day Algeria, Mauretania, Numidia, and Tunisia. Historians name this area the maghreb. Today it is mostly Muslim. The indigenous people of North Africa are Berbers, brown skinned as among the Tuaregs and Algerians. By the time of Pope Victor I, the Roman aristocracy had large land holdings on the Mediterranean coast. Carthage was the center.2 The language was Latin. The Berbers lived in the rural areas and the larger towns. Carthage was the primacy. Small scattered dioceses in the rural areas. The indigenous population, the Berbers, gradually accepted Christianity, but the details of evangelization are unclear.

Most historians today are of the opinion that Victor was a North African. He was the first Latin-speaking pope. He had to be persuaded to permit the Asian Churches of Syria to continue celebrating Easter on the 14th day of Nisan. Victor had desired to force the Asian churches to accept the Roman method of calculating the celebration of Easter, that is the first full moon on the Sunday after the vernal equinox. Contemporary with Victor I was Tertullian, the North African writer, who reworked Latin for expressing second-century theology. Just after the death of Victor I, St Perpetua and St Felicity underwent their martyrdom in Carthage (Perpetua was from the landowner class; Felicity the slave). The Scillian martyrs, first African martyrs put to death in Carthage just prior to the pontificate of Victor, with St Cyprian, the great bishop and martyr of Carthage martyred in 258 half a century after Victor. As one historian writes, it was "remarkable… that Latin should have won recognition as the language of African Christianity from the outset, while the Roman church was still using Greek."3 Although martyrdom was the great seal of African Christianity, most historians have concluded that Victor I was not martyred in Rome.

St Miltiades (311-14) is the second pope identified as an African. The Liber Pontificalis names him as born in Africa. More recent scholars consider that Miltiades was probably from an African family in Rome. In fact, Miltiades was pope in Rome at the time of the victorious battle of the Milvian Bridge when Constantine the Great defeated and killed Maxentius. With this victory, Constantine opened the way to the end of persecution of Christians. Miltiades is not recorded as making any intervention in drawing up the Edict of Milan that recognized the freedom of religion for all peoples. When the Donatists in North Africa had recourse against the Catholic Church, Constantine asked Miltiades to listen to their complaints. At this time the opposition in North Africa are called Donatists. They are the poor and the peasants. They make up the opposition to the well-to-do landholders. At present there is much study of the Donatists. These people are Berbers not Romans. Miltiades called a synod of bishops to examine the case. Historians have considered that Miltiades, seemingly an African, was chosen precisely because he had connection with the Church in North Africa.4

More recent historical studies consider that the question of Donatism in North Africa are not only doctrinal but also sociological, economic, and political factors. The schism continued after the death of Miltiades.

Finally, St Gelasius (492-496) is called an African in the Liber Pontificalis. In another document, Gelasius referred to himself as "born a Roman." It is suggested that he was of African family origin. He is known especially for his strained relationship with the Byzantine emperor Anastasius in Constantinople. Gelasius I unequivocally proclaimed his authority as pope over that of the emperor. The collection of liturgical prayers that bear his name belong to the seventh century.5

1.See The Liber Pontificalis. Texte, Introduction et Commentaire. Ed. Abbé L. Duchesne. 3 volumes. Paris: E. de Boccard, Editeurs. 1955.
The Book of Pontiffs (Liber Pontificalis). The Ancient Biographies of the First Ninety Roman Bishops To A.D.715. Trans. Raymond Davis. Liverpool University Press, 1989.
2.See J. Desanges, "The Proto-Berbers" in the General History of Africa. II. Ancient Civilizations of Africa. Ed. G. Mokhtar. (Heinemann, CA: UNESCO. ) 423-440.
3.A. Mahjoubi, "The Roman and post-Roman period in North Africa," Ibid., 497.
See also: Victor Saxer, Pères saints et culte Chrétien dans l'Eglise des premiers siècles. "Victor. Titre d'honneur ou nom propre.." (VARIORUM 1994 Collected Studies Series CS446.) I, 217.
The Papacy. An Encyclopedia. s.v. "Victor I (189-99)." By Jean-Pierre Martin.
W.H.C. Frend, The Rise of Christianity, (Philadelphia: Fortress Press, 1984) 290-91.
Finally, for the most recent studies, see Maureen A. Tillet, "North Africa" in The Cambridge History of Christianity. Origins to Constantine. Eds. Margaret Mitchell and Frances Young. 381-396. (Cambridge University Press, 2006.)
4.Frend, Rise of Christianity, 490-91. See also The Papacy. An Encyclopedia. s.v. "Miltiades (or Melchiades)." By Elisabeth Paoli. See also Dictionnaire d'Histoire et de Géographie Ecclésiastiques. s.v. "Donat de Carthage." By J. Ferron.
5.The Papacy. An Encyclopedia. s.v. "Gelasius I." By Claire Soliner.

ARTICLE BY:

Cyprian Davis, O.S.B., Ph.D.
Professor, Church History
St Meinrad School of Theology

No comments:

Post a Comment